Iroso Sa

nº 85 of 256

Where the grains were born and Shangó collects his debts with fire: Oshún, the sinner, was the only one who went back into the flames for Orunmila.

17 patakíes 4 eewó 10 ebbós and works 16 proverbs

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Iroso Sa is Odù number 85 of the 256 in Ifá, part of the Iroso family. This page brings together its prayer in Yoruba, 17 patakíes (3 with the full text), its proverbs, 10 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 85 of 256
Composition
Iroso over Osa
In the Diloggún
4-9 · Iroso tonti Osá
Orishas that speak
Shangó · Oshún · Orunmila · Osanyin · Obatalá · Ogún · Elegba

What Ifá says in this sign

Iroso Sa is the sign where the grains were born — and where Shangó collects his debts with fire: over one unpaid ram, a house and a life can be lost. This is the odu of sacred debts: with Shangó and with Oshún, pay them as soon as you can — or at least half, while you gather the rest.

Its heroine is unforgettable: when everyone else fled the flames, it was Oshún, the sinner, who alone went back into the fire for Orunmila, who could not walk — and that is why she eats beside him and is set at the very top of the shelf. The lesson cuts twice: judge no one by their reputation, and set Oshún at her proper height — literally.

«Everyone fled the fire; the sinner went back in — and today Oshún eats beside Orunmila.»The pulse of Iroso Sa

The diagnosis stings: the owner of this odu has little faith — he keeps his Saints but does not work with them, forgetting the oath he swore before Olofin, and when something happens to him he lays the blame on them. And with money, another wound: he keeps it put away and weeps when he spends it — that is how the luck goes away from him. Loosen your faith and loosen your pocket: both held tight will choke you.

Care with fire and with the body: do not let your house burn or anyone be scalded with hot water or hot fat; impotence in the man is treated, and the disobedient one can be left unable to walk like Obatalá — who did not make the ebbó and had to do the whole thing over. Whatever you were told to do and have not done: do it, because that is where the theft or the misfortune is coming from.

Your help: a friend who has died wants to help you — you owe him his mass —, and Elegba's strategy: arm yourself little by little, because seeing you armed your enemies will respect you, and you will end up governing. Move house if the odu calls for it, wash the floor with álamo, and keep the picture of the sinner in the flames: the love that goes back for the fallen one is the love that eats at Orunmila's table

The sign in one line

Pay your ram, work with your Saints and do not weep over the money you spend — Iroso Sa is saved by the faith he practices, not the faith he declares.

The prayer of Iroso Sa · Yoruba

Iroso Sa Ifá pele lelé oguele wa guere manile ilá pupua Ologin tinshe ofoyude Olofin, maferefún Shangó.

Ifá says — what Iroso Sa tells you

Proverbs of Iroso Sa · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Iroso Sa · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Iroso Sa · The sacrifices that open the road

7 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Iroso Sa · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Iroso Sa · The roads of the Odù

1Oshún saved Orunmila from the fire

In one house lived Shangó, Oshún, Ogún and Orunmila, who could not walk. Oshún, Shangó's wife, was betraying him with Ogún and three other lovers; in revenge, Shangó set fire to the house. Everyone fled, but Oshún went back into the flames for Orunmila. He forgave her: «You, the sinner, were the only one who remembered me» — and ever since she eats beside him.

In one house lived Shangó, Oshún, Ogún and Orunmila. Oshún was Shangó's woman, but at the same time she lived with Ogún, and outside that house she still kept three other lovers. Orunmila's legs were crippled and he could barely walk. One morning, as the day opened, he saw this Ifá for himself and had to make ebbó: of all of them, only Oshún took care of getting him what he needed. The reading announced fire in the house.

Shangó learned of Oshún's betrayal and waited for the house to be unattended to set it on fire on all four sides, in revenge. They all ran out; but Oshún, remembering that Orunmila could not walk, went back in to get him out. Inside she did not find him — the fright had pushed him out the back door — and she went out that same way and found him. "I went in to save you, but I did not find you", she told him. And Orunmila answered: "I will always be grateful to you for this. You, who are the sinner, were the only one who remembered me: from this moment your sins are forgiven, and from today you are the only one with the right to eat next to me". That is why Oshún eats beside Orunmila she-goat, hen and whatever he eats.

2You have to keep up with Shangó

On a visit to a house, Orunmila saw this Ifá: there would be fire, because in that house a ram was owed to Shangó, who was tired of waiting. Shangó set the house alight and waited at the door with bow and arrow; Orunmila put on Obatalá's mask and disarmed him. The debt was paid — though not before the house was lost.

Orunmila once went to visit a house; as the day opened this Ifá came out, and it told him there would be fire in the house. He asked what was owed, and Ifá answered: the only thing owed was a ram to Shangó — and that this was the cause of the fire, because Shangó wanted to collect the debt, being tired of waiting.

Shangó set fire to the house and stood at the way out with his bow and arrow, waiting for them to come out so he could shoot them. Orunmila saw him and at once put on Obatalá's mask; he came out and invited Shangó to lower the bow and arrow, and Shangó obeyed, believing it was Obatalá. On realizing the trick, he told him: «I did it because in this house they owe me a ram and will not pay it». Orunmila answered that he was only visiting, but that he would insist they paid so everything could go back to normal. Shangó agreed, and the people of that house paid him his ram — though not before they had lost their house, and nearly their lives as well. Obatalá is the only saint who calms the others when they are angry over what is owed to them.

3Obatalá fell ill through disobedience

Obatalá, ill and with his house falling down, was marked the ebbó of the hummingbird and the paying of tribute to the bush. He paid no attention: he went into the bush with Elegba, Ogún and Shangó, treading on the plants, ignored Osain, and made no ebbó. The house began to fall and the shock made him ill; once the ebbó was finally made, he was healed and said: «Orunmila, no one can beat you».

Obatalá was ill and his house was falling down. Orunmila saw this Ifá for him — Iroso Sa, the one of the hummingbird — and marked him an ebbó with three roosters, a hummingbird, four stakes, four small figures and a little house, and told him to go into the bush for the things, paying the bush its tributes. Obatalá paid no attention: he went into the bush, met Elegba, then Ogún, then Shangó among the thunderclaps, and asked them all for help; when Osain asked them «who gave you leave to come into my house?», nobody answered, and they went on treading on plants and felling trees.

Obatalá came back with everything for the ebbó and with his companions — and did not make the ebbó. He fell asleep; a strange noise woke him, and he saw one corner of his house fall, and then the roof, and then the other corner. Frightened, he took a shock and fell ill. He ran to Orunmila's house, and Orunmila told him: «This has happened to you for not listening and not making the ebbó, and for not paying the bush its tributes. Those figures you have in the house are hungry: give a rooster to each one at a corner of the house, pay them three coins, and give a hummingbird to Osain out in the bush». Obatalá did as he was told, felt well again, his house fell no further, and in gratitude he gave a she-goat to Orunmila, knelt down and said: «Orunmila, no one can beat you».

14 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Iroso Sa in Spanish →

Frequently asked questions about Iroso Sa

What does the Odù Iroso Sa mean in Ifá?

Where the grains were born and Shangó collects his debts with fire: Oshún, the sinner, was the only one who went back into the flames for Orunmila.

What number is Iroso Sa among the 256 Odù of Ifá?

Iroso Sa is Odù number 85 of the 256 in Ifá, part of the Iroso family.

Which orishas speak in Iroso Sa?

In the Odù Iroso Sa these orishas speak: Shangó, Oshún, Orunmila, Osanyin, Obatalá, Ogún, Elegba.

What is a proverb of the Odù Iroso Sa?

One of the proverbs of Iroso Sa says: «What you owe Shangó is paid with fire or paid with a ram.».

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