Odù 215 of 256 · Irete family

Irete Untendí

The born diviner: the war between santeros and Awoses over who comes first — and power and ashé are lost over a woman.

Irete Untendí is Odù number 215 of the 256 in Ifá, part of the Irete family. This page brings together its prayer in Yoruba, 28 patakíes (3 with the full text), its proverbs, 12 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 215 of 256
Composition
Irete over Odi
Orishas that speak
Yemayá · Oshún · Elegbá · Shangó · Osain · Obatalá · Ogún · Oluó Popó (Azojuano) · Olofin

What Ifá says in this sign

Irete Untendí is a born diviner — you like being read and you need praise — and this is an Ifá of kings: you should keep a carpet to get out of bed onto, because you are a king. Even the washing of money was born here, and the omó of this odu uses money as a walking stick: plenty comes naturally to you — the trouble is holding on to it.

Your fall has a woman's name: as happened to Titilayé, this sign marks the loss of power and of ashé because of a woman — for that love the vows of conscience and the liturgy are forgotten. And its fraud has an insect's name: Cricket, who passed himself off as a diviner — be careful about prophesying what you do not know, and about those who pretend to know.

«Irete Untendí is a king who gets up onto a carpet — but Titilayé lost the ashé over a woman: a throne has to be looked after.»The pulse of Irete Untendí

Its law is one of seating and of unity: through disobedience, with no Osha on your head, you die; there is separation of families and of Awoses, and this Odù orders unity between iyaloshas and oluos — the war between santeros and Awoses over who comes first is condemned by this sign. The Awó does not forget his commitments to Orunmila and he studies, so as not to have losses.

Children are its priority: this odu puts its weight on those between one and fifteen years old — Osha is seated for them — and it teaches through the hen who raises other birds' chicks: taking in an abandoned child will do you good in your old age. The pregnant woman watches the Rh factor with her firstborn: this sign warns of it with laboratory precision.

Its household works: carpets at the door — so the bad stays in them —, throwing everything cracked or broken out on the corner with aguardiente, black and white cloth against the fire that is coming, and the work that shuts the door on the law. The body holds salt and water — liver, kidneys and bronchi get checked; the corn silk in a brew is its diuretic. Be the grinding stone: it does not need anyone to lift it — there will always be someone who comes to it.

The sign in one line

Seat Osha, study instead of settling, and give Osha to the children — the king of Irete Untendí keeps his power when he does not trade it for a love affair.

The prayer of Irete Untendí · Yoruba

AMA DANIMA ADIFAFUN ABUAN LORI TONSHOLU OSI MODI LEBO ARIE NIKOMA LAMAWARODO KAFEREFUN MALAMBO.

Ifá says — what Irete Untendí tells you

Proverbs of Irete Untendí · Òwe

17 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

8 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Irete Untendí · Ìbí

What is forbidden · Eewó

8 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Irete Untendí · The sacrifices that open the road

DineroEbbó of this Odù🔒 Babalawo
SaludEbbó for the sick person🔒 Babalawo
Vencer enemigosEbbó of the basin (seven days)🔒 Babalawo
AmorEbbó of the two obiní🔒 Babalawo
4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Irete Untendí · The workings of the sign

Vencer enemigosInshé of Osain (for when you are struck)🔒 Babalawo
Vencer enemigosInshé to beat the arayé🔒 Babalawo
Vencer enemigosWork to keep the law away (ashelú)🔒 Babalawo
La pérdidaKuekuéye (duck) to Elegbá for a grave problem🔒 Babalawo
EspiritualGoose (oban) to Yemayá🔒 Babalawo
DineroGoose to Oshún🔒 Babalawo
Vencer enemigosElegbá's horn🔒 Babalawo
DineroWork of the pot of corn🔒 Babalawo
8 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Irete Untendí · The roads of the Odù

1The war of Orunmila and Osain

Osain threw powders at Orunmila and boasted of knowing more than anyone; they made a wager before Obatalá to bury their children for three days and bring them out alive — Oshún opened the tunnel that fed Orunmila's children, and Eshu stopped up Osain's horn with the ebbó: Osain lost and became Orunmila's slave.

Osain threw powders, eggs and the like at Orunmila, and Eshu told Orunmila every day: «Look at everything that is happening to you.» But Orunmila paid no attention.

Osain went so far, saying he knew more than everyone, that people began going over to his side. Orunmila was read and this Ifá came up, and he made ebbó with a rooster, two hens, a horn and corojo butter, and sent for Osain, putting it to him that he should keep still. They fell into an argument and made a wager before Obatalá, to see which of the two could bury his children for three days and afterward bring them out alive.

Since Orunmila had made ebbó, he had two holes dug by the river and gave two hens to Oshún, so she would open a passage joining the holes, and that way he fed his buried children.

After three days the court gathered and Orunmila began to sing: the earth moved and he brought out his children. Orunmila had already sent Eshu to throw the ebbó into the hole. Eshu took the ebbó and stuffed it into the mayombero's horn, and stopped up the holes, leaving him only one. The mayombero went to sound his horn and could not, since the holes were stopped up. That is how he lost. Orunmila brought his own out through the hole Elegbá had left, and Osain was left as Orunmila's slave.

Note: if you have an abandoned child, take them in, since it can be to your benefit in your old age. Work: set before Elegbá a horn with the enemy's name inside, stopped up with soap.

2Osain challenges Orunmila

Osain kept challenging Orunmila to war, and he accepted: to bury their children and see who brought them out first; Orunmila played his apón and his children came out — when Osain went to sound his horn, Eshu had stopped it up with corojo butter, and he had to beg Orunmila.

Osain was always challenging Orunmila to go to war, and Orula was so worn out by it that he accepted, and asked Osain what kind of war he wanted. Osain answered: «To bury our children, and see who brings them out first.»

Eshu had already asked Orunmila for a rooster and he had given it to him. Orunmila and Osain went to a certain place and called their children. Orula played his apón and his children came out; and when Osain went to sound his horn, nothing could be heard, because Eshu had stopped it up with corojo butter, and he could not bring his children out. And Osain had to beg Orunmila.

Note: sing three suyeres to Osain.

3The duck is taken for Yemayá

Orunmila told the duck to make rogation so he would not be taken for the Santos; the duck paid no attention — and ever since, the duck is taken for Yemayá.

Once, Orunmila told the duck to make rogation, so he would not be taken for the Santos. But the duck paid no attention. And ever since, the duck is taken for Yemayá.

Note: the wild duck (steadiness and memory) is saved when Orunmila washes on the board.

4Obatalá visits her children🔒 Babalawo
5The goose to Yemayá, with the face covered🔒 Babalawo
6The road of the goose🔒 Babalawo
7Ogún ate turkey🔒 Babalawo
8Yemayá's food🔒 Babalawo
9They do not invite Yemayá to eat at the party🔒 Babalawo
10The corncob🔒 Babalawo
11War between santeros and Awoses🔒 Babalawo
12The man nicknamed Cricket🔒 Babalawo
13Adifafún Osi (the black swan)🔒 Babalawo
14Titilayé, the woman who never laughed🔒 Babalawo
15The disrespectful children of Shangó🔒 Babalawo
16The hen and the hawk🔒 Babalawo
17Kole Masa, the dragon🔒 Babalawo
18The grinding stone🔒 Babalawo
19The woman suffers when she gives birth🔒 Babalawo
20Character (Iwa)🔒 Babalawo
21The life after (the two Orún)🔒 Babalawo
22The goose who wanted to be a woman🔒 Babalawo
23The camel and the lion🔒 Babalawo
24Trust killed his friend🔒 Babalawo
25The monkey and the wedge🔒 Babalawo
26The war of the ewe bana🔒 Babalawo
27The defeat of the usurping king🔒 Babalawo
28The scarecrow🔒 Babalawo
25 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Irete Untendí in Spanish →

Frequently asked questions about Irete Untendí

What does the Odù Irete Untendí mean in Ifá?

The born diviner: the war between santeros and Awoses over who comes first — and power and ashé are lost over a woman.

What number is Irete Untendí among the 256 Odù of Ifá?

Irete Untendí is Odù number 215 of the 256 in Ifá, part of the Irete family.

Which orishas speak in Irete Untendí?

In the Odù Irete Untendí these orishas speak: Yemayá, Oshún, Elegbá, Shangó, Osain, Obatalá, Ogún, Oluó Popó (Azojuano), Olofin.

What is a proverb of the Odù Irete Untendí?

One of the proverbs of Irete Untendí says: «Lerí bishola: in the stubborn head.».

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