Skip to content

Irete She

Also called Irete Otún, Irete Oshé, Irete Unfá

nº 225 of 256 · Edited by

The one who lets death through and drives the cart of Egun: here the immortality of the soul arises, since the body dies but the self remains.

22 patakíes 8 eewó 12 ebbós and works 16 proverbs

First time with an Odù? Learn how to read one →

Irete She is Odù number 225 of the 256 in Ifá, part of the Irete family. It is also written as Irete Otún or Irete Oshé or Irete Unfá. This page brings together its prayer in Yoruba, 22 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 12 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 225 of 256
Composition
Irete over Oshe
Orishas that speak
Obatalá · Yewá · Shangó · Oshún · Elegbá · Ozain · Oyá · Shakuana · Orishaoko · Egun

What Ifá says in this sign

Irete She, also known as Irete Otún and Irete Unfá, is the sign that opened the doors of the world to death. On coming down to Earth it announced that a king was going to die, and ever since it leads the dead toward the graveyard. But here the immortality of the soul was also born: the body comes to an end and the self goes on, because one does not depend on the other. Its ruling is one of watchfulness: Ikú walks close to you, but a spirit of your family holds it back, and with your offerings you can keep it away from your door.

It is an Ifá for withdrawing and minding your own affairs. Illness hovers over your whole family, and the cry of the owl, which with Oyá carries Ikú's messages, is not to be taken lightly. Heed your dreams, for they warn you of what is coming. Do not take another person to live with you, because that could get you put out of your home, and be wary of a woman very close to you, such as the godmother of one of your children. If you make your sacrifice, the witchcraft sent against you will not reach you.

«Irete Otún opens the door of the dead and knows that the self does not die: that is why he lives in vigil, not in fear.»The pulse of Irete She

Money is already knocking at your door and it will come in, and a partnership with three people is foretold. But at work do not imitate anyone: the cotunto bird tried to copy the mockingbird and got trapped. Do not despair either. The bull left without waiting for Olofin to complete it, and the pests of the forest nearly finished it off; whoever abandons their godfather comes back defeated. Finish what you start and do not act in anger. Also beware of disputes with the government or with powerful people.

In love, jealousy has already cost you a separation: you married and divorced a mulatto woman, and out of jealousy over a Black man you hit her, and today you regret it. You must never raise your hand against your partner, and pregnant women are in danger of being killed, so look after them. The sadness and nerves you carry come from an Egun: there is one spirit that suffers and another that loves you in silence, so take good care of your dead. Parties and dancing at night bring you into disrepute, though Oshún sets everything right.

In health, take care of your throat, chest, legs and teeth, watch out for parasites and beware of tuberculosis and smallpox. Do not overeat or eat out; a woman must look after her menstrual cycle. Fire can leave you scarred, and when drunk you can be caught off guard. Though you are strong, people mock you, but do not rush into anything. If you keep your patience and your fighting spirit, Obatalá promises to save you, and the soul, which does not die, always comes through.

The sign in one line

Have your Ituto done while you are alive, do not imitate anyone and wait for Olofin to finish his work; because money is already sounding at the door of Irete Otún.

The prayer of Irete She · Yoruba

Emonobi Minobo Dowena Dometo Tutunido Yiwe Nalewado Akewe Ayanaru Geli Mosedo Meta Ko Kabio Boeda Tebi Nikabio Zowe Mogoa Jaga. Owiwi Owiwi Olele Oya Nkala Kala Olele.

Súyere
Letefa Nimaña Mono Ñala Bomi Dingbofi Dinkale. Letefa Wini Wini Olele Oya Kala Kala Olele.

Ifá says — what Irete She tells you

Proverbs of Irete She · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • Money is heard knocking at his door, and it is going to come in.

  • He will have a partnership with three people.

  • If he keeps patience and a fighting spirit, he wins, and Obatalá commits to saving him even if he has led a life of faults.

Osogbo · what the sign warns

  • This sign distributes death and illness: if it visits an awó's home, it leaves taking a dead person along.

  • Illness threatens his whole family.

  • The cry of the owl announces a death to him.

36 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Irete She · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Irete She · The sacrifices that open the road

5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Irete She · The workings of the sign

7 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Irete She · The roads of the Odù

1Oyá and the Owl, Messengers of Ikú

Two messengers of Ikú arrived on the Earth: Oyá and the Owl. Very soon they became enemies, and the Owl came off worse: she suffered many hardships and ended up fleeing.

If an owl cries out, it warns that someone is going to die. It is also said that, when this Odù descended to the Earth, it declared that it opened the way for death.

What it teaches

Even Ikú's messengers become enemies and do not always carry out their task together. Their presence warns that it is wise to do what Ifá asks before the worst arrives.

What the Odù said when it came down to Earth

AGO IKU ABILA (Abro la puerta a la muerte)

2Yewá and the ash dolls

A land suffered an enormous death toll: Yewá was exterminating humanity. Olofin sent Shangó as his envoy to restore order there and stop what Yewá had set off.

Shangó went to Orunmila, who consulted Ifá and prescribed the ebbó: a rooster and a hen for Egun. He also recommended that, on arriving in that land, he make a great number of ash dolls: there the wind never stopped blowing and, with the ash scattered about, the dolls would seem to have life.

Yewá began to go through the place and, from afar, saw an enormous number of dolls moving. She wondered how that could be, if everyone in that land was dead. Fear forced her to leave. So Shangó, with the aid of Orunmila, ended the death toll.

What it teaches

Before a power that destroys, the counsel of Ifá and ingenuity weigh more than force. It was enough for something to look alive for Yewá to withdraw.

Ebbó of the odu

A rooster, a hen, malaguidí, ash of herbs and a lot of money. The two birds are for Egun. The prayer of this sign honors Yewá, Obatalá, Shangó, Oshún, Elegba and Olofin.

If it comes out for a sick person

When this sign appears while consulting for a sick person, no male animal may be sacrificed for seven days.

Ituto

This Ifá corresponds to an ituto, which is done during life. Its procedure is in the complete treatise.

Prayer of the sign, honoring Yewá and the others

Irete Otun, Kaferefun Yewa, Obatala, Shango, Oshun, Elegbara, Olofin

3The cart driver of death (Aluja)

Irete Unfá is the driver of the cart in which Egun is taken to the cemetery. When this Ifá visits an awó, a corpse leaves his house. He is the one who hands out death and illnesses. In Arará his name is Aluja.

Note: this Ifá belongs to Ituto and does harm without charging. It lets the dead come in, and it buries them under the earth. For that reason this sign calls for works that keep Egun far from the door, that push Ikú away and that drive away bad luck.

What it teaches

Aluja stands for a danger that comes to the house asking nothing in return. It is not met with fear but with the prescribed works, which close the door to the dead and push away death and bad luck.

Ebbó to keep Ikú away

A chicken, an akukó, ikordié, a bottle of rainwater, colored cloth and a stick. The person is cleansed with the chicken and the ikordié. Then the chicken is released far away and hit with the stick, and so Ikú goes.

Works of the awó in this path

The path also brings three works of the awó: one to keep Egun away from the door, another to push Ikú away and another to drive away bad luck. Their preparation is in the full treatise.

19 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Irete She in Spanish →

Frequently asked questions about Irete She

What does the Odù Irete She mean in Ifá?

The one who lets death through and drives the cart of Egun: here the immortality of the soul arises, since the body dies but the self remains.

What number is Irete She among the 256 Odù of Ifá?

Irete She is Odù number 225 of the 256 in Ifá, part of the Irete family.

Which orishas speak in Irete She?

In the Odù Irete She these orishas speak: Obatalá, Yewá, Shangó, Oshún, Elegbá, Ozain, Oyá, Shakuana, Orishaoko, Egun.

What is a proverb of the Odù Irete She?

One of the proverbs of Irete She says: «Whoever copies fails.».

Unlock the 256 Odù See all the Odù See something to correct? Write to us with your source
← Irete TuraIndexIrete Fun →