Odù 222 of 256 · Irete family

Irete Ká

The struggle of the water and the sand, where Olokun with a rogation reached the shore: arm yourself with thorns, because a soft heart is what finishes you.

Irete Ká is Odù number 222 of the 256 in Ifá, part of the Irete family. This page brings together its prayer in Yoruba, 19 patakíes (3 with the full text), its proverbs, 8 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 222 of 256
Composition
Irete over Ika
Orishas that speak
Olokun · Elegbá · Eshu · Ogún · Yemayá · Shangó · Obatalá · Osain · Azojuano (San Lázaro)

What Ifá says in this sign

Irete Ká was born of the struggle between the water and the sand: Olokun made rogation with the tools for tearing down, and the sea was able to reach the shore. Maferefún Olokun, Yemayá and Shangó. Its doctrine is one of thorns: arm yourself with thorns, like the pendejera — with a soft heart they finish you.

Its promise about work is firm: Ifá always guarantees the Awó of this odu his work — you will be called for from everywhere — and you will win your disputes, with sacrifice and faith. But the work is hard: like the King of Benin climbing the palm, you have to do the impossible to climb the ranks — and manage your money well, since luck badly counted goes away.

«With a soft heart they finish you — Irete Ká arms himself with thorns like the pendejera, and the sea brings his luck to his door.»The pulse of Irete Ká

Its fires start in the mouth: gossip brings everything down, and a bad temper with a blade destroys your own property — like the farmer who ruined his own out of rage, without thinking. Be as guarded as the old monkey: do not pass on all your secrets to your partner, and be careful about being anyone's confidant — Obatalá was gagged for being one. You can be falsely accused of grave wrongs against women: watch the scheming around your intimate life.

Water is your element and your test: torrential rain, the sea coming inland, buildings collapsing — take care in rivers, on beaches and in pools, boil your drinking water, and whatever you find in the sea, bring it home and set it behind the door: that is how your luck comes to you; bathe in the sea three days running. Drink is your undoing and obesity its ally: neither one.

Its house demands decency: repair it, keep the furniture up, keep it clean — the monkey's house stinks, the poor man's house stinks and the jutía's house stinks: yours does not. The old Egun who eats with you gives you your irregular heartbeat and your overeating — he is attended to —, the weapons put away because of the trouble in hand carry their seven woods and baths of seven leaves, and you are always being watched, as the turtle watched over the offering: live like someone who is being watched — and with thorns.

The sign in one line

Do not gossip, do not trust anyone with all your secrets and keep your house spotless — Irete Ká never lacks for work and wins his disputes with faith.

The prayer of Irete Ká · Yoruba

IRETE KA IFA MAFO WUORO OMA NI TEKA ADIFAFUN ILA ATEKA LODAFUN UN ONIRE IFA LORUGBO MAFEREFUN YALORDE, OBATALA ATI ESHU, KAFEREFUN OLOKUN.

Ifá says — what Irete Ká tells you

Proverbs of Irete Ká · Òwe

16 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

8 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Irete Ká · Ìbí

What is forbidden · Eewó

7 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Irete Ká · The sacrifices that open the road

DineroEbbó for iré🔒 Babalawo
Vencer enemigosEbbó of the farmer🔒 Babalawo
Vencer enemigosEbbó of the snake and the jutía (receiving Osain)🔒 Babalawo
SaludEbbó of the pendejera🔒 Babalawo
4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Irete Ká · The workings of the sign

La pérdidaThe rogation of the tools (Olokun)🔒 Babalawo
EspiritualThe three Oparaldos on the same day🔒 Babalawo
SaludResguardo of bat (for the eyes)🔒 Babalawo
SaludCastile soap and siguaraya🔒 Babalawo
4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Irete Ká · The roads of the Odù

1The farmer refuses Elegbá the okra

A boy asked the seller for three okra, then two, then one, and was refused; the boy was Eshu, and three days later he tore the whole planting apart — the Awó told him to bring okra to the boy, because that was Elegbá, and to make ebbó with the rest.

This is where a man had planted okra, and a boy asked him for three and he would not give them; then he asked for two and he would not give them either; finally for one, and he was refused.

The boy went away but, since he was Eshu, three days later he tore the planting apart. When the man went to look at his crop, he found it all torn to pieces. So he went to Orunmila's house, who saw this sign for him and asked him whether he had been asked for something and had refused. He answered yes: that a boy had asked him for okra and he had refused him.

The Awó sent for the boy, who was Eshu. Then the man said: «That is the boy.» The Awó told him he had to bring okra to the boy, because that was Elegbá, and to make ebbó with the rest of the okra.

2The farmer refuses Elegbá the rooster

Elegbá asked a farmer of very bad temper for a rooster, and he refused him with violence; Elegbá told Ogún and the two of them ruined his harvest — the farmer, desperate and violent, took his machete, finished destroying his own property and gravely wounded his own foot: the removal of the kneecap is born.

One day, Elegbá asked a farmer of very bad temper for a rooster, and he, violently, refused him, saying that with what was his he did as he pleased.

Elegbá told Ogún, and the two of them agreed and ruined the farmer's harvest.

The farmer, seeing this, desperate and violent, took his machete and finished destroying his own property, gravely wounding his own foot.

Note: the removal of the kneecap is born. You suffer in your breathing and in your heart.

3The trap for the farmer, by Elegbá and Ogún

Eshu, stung by the farmer's refusal, joined with Ogún: they told him the King had ordered his lands and produce handed over — and the farmer, without thinking, destroyed everything himself and wounded his own foot.

Eshu asked the farmer for a rooster and he, rudely, refused him. Elegbá met Ogún and told him the story. Then the two of them agreed to trick the farmer and set off for the place.

They told him that the King had issued an order requiring him to hand over his lands and his produce. On hearing this, and without thinking, the farmer destroyed everything and wounded his own foot.

Key ebbó: a rooster or young rooster to Elegbá, a trap, a basket of fruit, coconut, cool water, and out to the scrub.

4The inheritance of the houses🔒 Babalawo
5The struggle of the water with the sand🔒 Babalawo
6The very, very old Egun🔒 Babalawo
7Yemayá let down by her son🔒 Babalawo
8When the snake ate the conga jutía🔒 Babalawo
9The pendejera turned bitter🔒 Babalawo
10The turtle betrays the son of Shangó🔒 Babalawo
11Obatalá gagged🔒 Babalawo
12Ifá always guarantees the Awó his work🔒 Babalawo
13The King of Benin climbs the palm🔒 Babalawo
14The cycles of destiny🔒 Babalawo
15The man and the ayapa🔒 Babalawo
16The virtues🔒 Babalawo
17The lion and the hare🔒 Babalawo
18The hopefulness of Shakuana🔒 Babalawo
19The pair of ajapa🔒 Babalawo
16 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Irete Ká in Spanish →

Frequently asked questions about Irete Ká

What does the Odù Irete Ká mean in Ifá?

The struggle of the water and the sand, where Olokun with a rogation reached the shore: arm yourself with thorns, because a soft heart is what finishes you.

What number is Irete Ká among the 256 Odù of Ifá?

Irete Ká is Odù number 222 of the 256 in Ifá, part of the Irete family.

Which orishas speak in Irete Ká?

In the Odù Irete Ká these orishas speak: Olokun, Elegbá · Eshu, Ogún, Yemayá, Shangó, Obatalá, Osain, Azojuano (San Lázaro).

What is a proverb of the Odù Irete Ká?

One of the proverbs of Irete Ká says: «Not everyone knows how to play the game of the guacalote.».

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