Irete Ká

nº 222 of 256

The struggle of the water and the sand, where Olokun with a rogation reached the shore: arm yourself with thorns, because a soft heart is what finishes you.

19 patakíes 7 eewó 8 ebbós and works 16 proverbs

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Irete Ká is Odù number 222 of the 256 in Ifá, part of the Irete family. This page brings together its prayer in Yoruba, 19 patakíes (3 with the full text), its proverbs, 8 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 222 of 256
Composition
Irete over Ika
Orishas that speak
Olokun · Elegbá · Eshu · Ogún · Yemayá · Shangó · Obatalá · Osain · Azojuano (San Lázaro)

What Ifá says in this sign

Irete Ká was born of the struggle between the water and the sand: Olokun made rogation with the tools for tearing down, and the sea was able to reach the shore. Maferefún Olokun, Yemayá and Shangó. Its doctrine is one of thorns: arm yourself with thorns, like the pendejera — with a soft heart they finish you.

Its promise about work is firm: Ifá always guarantees the Awó of this odu his work — you will be called for from everywhere — and you will win your disputes, with sacrifice and faith. But the work is hard: like the King of Benin climbing the palm, you have to do the impossible to climb the ranks — and manage your money well, since luck badly counted goes away.

«With a soft heart they finish you — Irete Ká arms himself with thorns like the pendejera, and the sea brings his luck to his door.»The pulse of Irete Ká

Its fires start in the mouth: gossip brings everything down, and a bad temper with a blade destroys your own property — like the farmer who ruined his own out of rage, without thinking. Be as guarded as the old monkey: do not pass on all your secrets to your partner, and be careful about being anyone's confidant — Obatalá was gagged for being one. You can be falsely accused of grave wrongs against women: watch the scheming around your intimate life.

Water is your element and your test: torrential rain, the sea coming inland, buildings collapsing — take care in rivers, on beaches and in pools, boil your drinking water, and whatever you find in the sea, bring it home and set it behind the door: that is how your luck comes to you; bathe in the sea three days running. Drink is your undoing and obesity its ally: neither one.

Its house demands decency: repair it, keep the furniture up, keep it clean — the monkey's house stinks, the poor man's house stinks and the jutía's house stinks: yours does not. The old Egun who eats with you gives you your irregular heartbeat and your overeating — he is attended to —, the weapons put away because of the trouble in hand carry their seven woods and baths of seven leaves, and you are always being watched, as the turtle watched over the offering: live like someone who is being watched — and with thorns.

The sign in one line

Do not gossip, do not trust anyone with all your secrets and keep your house spotless — Irete Ká never lacks for work and wins his disputes with faith.

The prayer of Irete Ká · Yoruba

IRETE KA IFA MAFO WUORO OMA NI TEKA ADIFAFUN ILA ATEKA LODAFUN UN ONIRE IFA LORUGBO MAFEREFUN YALORDE, OBATALA ATI ESHU, KAFEREFUN OLOKUN.

Ifá says — what Irete Ká tells you

Proverbs of Irete Ká · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

8 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Irete Ká · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Irete Ká · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Irete Ká · The workings of the sign

4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Irete Ká · The roads of the Odù

1The farmer refuses Elegbá the okra

A boy asked the seller for three okra, then two, then one, and was refused; the boy was Eshu, and three days later he tore the whole planting apart — the Awó told him to bring okra to the boy, because that was Elegbá, and to make ebbó with the rest.

A man had his okra plants sown. A boy came up to him to ask for three and the man refused; he then lowered the request to two, and again no; last he asked for just one, and not even then did he give in.

The boy left without arguing. But he was Eshu, and after three days the field was found wiped out. The owner, arriving at his planting, found nothing left standing. He went straight to Orunmila's house. This letter came out, and the diviner wanted to know whether someone had asked him for something that he had refused to give. The man admitted it: a boy came for okra and he did not want to give it to him.

The Awó sent for the boy, who was none other than Eshu. As soon as he had him in front of him, the man let out: "That's the boy." The Awó then explained to him that he was obliged to take him okra, since that boy was Elegbá, and that with the leftover okra he had to make ebbó.

2The farmer refuses Elegbá the rooster

Elegbá asked a farmer of very bad temper for a rooster, and he refused him with violence; Elegbá told Ogún and the two of them ruined his harvest — the farmer, desperate and violent, took his machete, finished destroying his own property and gravely wounded his own foot: the removal of the kneecap is born.

One day Elegbá came before a farmer with a very bad temper and asked him for a rooster. The man answered him violently that no: he argued that what was his, he disposed of as he pleased.

Elegbá took the tale to Ogún and between the two of them, in agreement, they ruined the farmer's crop.

When that man saw the damage, desperation and rage blinded him: he grabbed the machete and he himself finished off his own farm. In the fit he cut his foot badly.

Note: here the removal of the kneecap is born. There are breathing and heart ailments.

3The trap for the farmer, by Elegbá and Ogún

Eshu, stung by the farmer's refusal, joined with Ogún: they told him the King had ordered his lands and produce handed over — and the farmer, without thinking, destroyed everything himself and wounded his own foot.

Eshu asked the farmer for a rooster and got a rude refusal. Elegbá ran into Ogún and told him what had happened; out of that came the plan of the two of them to trick him, and off they went.

They made the farmer believe that an order was coming from the King demanding that he hand over his lands and what they produced. The man heard it, did not stop to look into anything and destroyed it all himself, with such bad luck that he wounded his foot.

Key ebbó: a rooster or young rooster for Elegbá, a trap and a basket of fruit, coconut and fresh water, and what goes to the bush.

16 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Irete Ká in Spanish →

Frequently asked questions about Irete Ká

What does the Odù Irete Ká mean in Ifá?

The struggle of the water and the sand, where Olokun with a rogation reached the shore: arm yourself with thorns, because a soft heart is what finishes you.

What number is Irete Ká among the 256 Odù of Ifá?

Irete Ká is Odù number 222 of the 256 in Ifá, part of the Irete family.

Which orishas speak in Irete Ká?

In the Odù Irete Ká these orishas speak: Olokun, Elegbá · Eshu, Ogún, Yemayá, Shangó, Obatalá, Osain, Azojuano (San Lázaro).

What is a proverb of the Odù Irete Ká?

One of the proverbs of Irete Ká says: «Not everyone knows how to play the game of the guacalote.».

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