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Ika Ogunda

Also called Ika Oggunda

nº 175 of 256 · Edited by

The boat and maritime trade: Yemayá's favorite child. Osain made the trails and the streets: one cannot live in isolation.

16 patakíes 5 eewó 8 ebbós and works 12 proverbs

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Ika Ogunda is Odù number 175 of the 256 in Ifá, part of the Ika family. It is also written as Ika Oggunda. This page brings together its prayer in Yoruba, 16 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 8 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 175 of 256
Composition
Ika over Ogunda
Orishas that speak
Inle · Osain · Odde (Oshosi) · Yemayá · Olokun · Shangó · Elegbara · Ogún · Egun · Abita

What Ifá says in this sign

Ika Ogunda, also known as Ika Oggunda, speaks to a person who has suffered losses and who was born to recover them. In this sign were born trade by sea, the ashé carried in the heads of the children of Oshosi, and the paths and streets that Osain opened to join the peoples. Its figure is the boat, the most dutiful child of Yemayá, the only one who brings the ship's cargo ashore, and also the hunter whose game only Olofin would eat. Its ruling is one of recovery: everything you have lost can come back, if you fulfill what Ifá asks and accept the hand of someone whose need is the opposite of yours, like the hunter who could not cross the river and the boatman who had no one to carry across.

That is why this sign asks you to receive Odde and Inle, above all if you plan to travel, and warns you that you cannot live shut away or alone. Here a whole land suffered in isolation until Shangó and Osain opened roads for it: do not let anyone cut you off from others. Your triumph lies in not settling, and whoever perseveres wins, just like the warrior who lost two wars and won the third when he consulted before riding out.

«Osain made the trails and the streets: the boat of Ika Oggunda sails in company or runs aground.»The pulse of Ika Ogunda

The osogbo of this sign is the law and theft. Do not carry weapons or keep other people's things, much less if they come from a theft, because here one goes to prison. Be careful with iron tools at work and with a tall, thin young man with sideburns who wishes you harm and wants to take away your peace. Do not go to the countryside without consulting first, and be wary of a gift, because money can be your ruin.

In character, you are sly and skilled at trade, but at times you do not keep your promises, and that closes doors for you. Your fortune lies among black people and in things that are black, and this sign asks for a kaferefun, a praise, to black people. In love, the woman who healed you and brought you prosperity may leave with another man, as Oshún left the hunter: look after what you have and do not take it for granted. Under your roof lives someone who drinks and loses their mind, and in the water barrel there is something that goes against your saints.

In health, your whole body aches and you carry an open wound: tend to your head every day and look after Eshu. When you eat meat, do not throw what is left to the animals of the house, and avoid fruit. If you stay close to your people and make your sacrifices on time, death will not take you before your hour and what was lost returns to your hands.

The sign in one line

Dress in black with your ivory, search your barrel and feed your shadow, because Yemayá's favorite child recovers everything the sea owed him.

The prayer of Ika Ogunda · Yoruba

Iká Oggúnda Adifafun Ozain, Akukó Lebo. Iká Oggúnda Adifafun Orunmila Eure Lebo. Kidi Bogbo Baye Tishe Kidi Oma Odagun Aruko Medilogun Eyele, Ikele, Ewefa, Olele, Akuko Lebo. Ifa Ika Migunda Iru Omó Orunmila Oun Omo Ozain Kaferefun Oggún, Orunmila, Yemayá Ati Inle.

Súyere
Okuku sa niyeye to ma ni iya okuku.

Ifá says — what Ika Ogunda tells you

Proverbs of Ika Ogunda · Òwe

9 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • Because they are good, disciplined and dependable, the person is Yemayá's favorite, and only they carry the ship's cargo to land.

  • They become Olofin's favorite hunter and a warrior who wins all his wars.

  • They will receive a gift.

Osogbo · what the sign warns

  • Their whole body hurts.

  • In the water barrel of their house there is something that goes against their saints.

  • They run the risk of a robbery, and may keep things of others that come from thefts.

41 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ika Ogunda · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ika Ogunda · The sacrifices that open the road

5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Ika Ogunda · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ika Ogunda · The roads of the Odù

1Ika Ogunda, Yemayá's favorite son

Ika Ogunda, a son of Yemayá, was the boat. Because of his good character, his discipline and his sense of responsibility he was always the favorite; he is the only one who carries the cargo from the ship to dry land.

He also became Olofin's preferred hunter and a remarkable warrior, and he won every one of Olofin's wars.

What it teaches

Being kind, disciplined and responsible makes a person the favorite of whoever looks after him. One who carries the work of others and is constant ends up appreciated and wins where others fail.

2The thorn and Oshún's herb

By the river, Ika Ogunda pricked himself on a stick with thorns. Oshún happened by while he was tending the wound; seeing him, she brought him an herb and honey, and with them she healed him. Ika Ogunda fell in love with her and they went to live together; he introduced her to his mother.

Soon things went well for him and his life became more comfortable, since now he hunted only for her, and in this way he left many enemies behind. Later, Oshún left him for someone else.

What it teaches

Receiving care and affection from someone brings prosperity and drives away many enemies. Yet the good that arrives does not always stay, and what one loves must be looked after so as not to end up alone.

3The female monkey who got the hunter out of the forest

Ika Ogunda was a hunter, and his gift was that no one but Olofin ate his catch. One day the animals agreed among themselves, set a trap for him and surrounded him in the forest in order to devour him. He had no way out but to climb a tree where a female monkey lived in a hut. From that height he discovered all the ambushes that had been set for him.

On returning, the monkey found him in her house. Ika Ogunda spoke to her at once: so many years in the forest had taught him to understand those animals.

He explained his situation and reminded her that he was at peace with the monkeys, since, because people did not eat them, he never hunted them. The monkey agreed to help him if afterward he would let the monkeys mingle with the people of the town, since they kept themselves far away in the forest. When monkeys came to the town, the inhabitants were terrified and ran away, though they also chased them and tied them up.

The hunter accepted. The monkey got the skin of a monkey that had died and covered the hunter with it. Then she carried him on her back and leaped from tree to tree until they had left the forest behind.

When the hunter was safe, the monkey went after him to demand that he keep the deal by taking her to live in the town. She was in love and wanted to live with him; besides, the hunter spent his life held in the forest.

Olofin rejected what the other hunters brought.

What it teaches

One who respects the weaker and does not take advantage of them finds someone to save him when he is surrounded. A favor done without asking anything returns when it is most needed, and a given word must be kept.

Boards with nails driven in

Boards with nails driven in.

The monkey sticks

So that those who wish the person harm cannot seize him: a rooster and a dove, fresh water and salt water, and monkey sticks. A prayer of thanks is made to Olofin and Obatalá.

The salutation that goes with the monkey-sticks ebbó

maferefun Olófin y Obbatalá

13 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ika Ogunda in Spanish →

Frequently asked questions about Ika Ogunda

What does the Odù Ika Ogunda mean in Ifá?

The boat and maritime trade: Yemayá's favorite child. Osain made the trails and the streets: one cannot live in isolation.

What number is Ika Ogunda among the 256 Odù of Ifá?

Ika Ogunda is Odù number 175 of the 256 in Ifá, part of the Ika family.

Which orishas speak in Ika Ogunda?

In the Odù Ika Ogunda these orishas speak: Inle, Osain, Odde (Oshosi), Yemayá, Olokun, Shangó, Elegbara, Ogún, Egun, Abita.

What is a proverb of the Odù Ika Ogunda?

One of the proverbs of Ika Ogunda says: «In discontent lies the victory.».

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