Odù 172 of 256 · Ika family

Ika Junko

Where fingernails, the totem and religious images were born: a war has to end so that good feeling can rule — watch out for false affection.

Ika Junko is Odù number 172 of the 256 in Ifá, part of the Ika family. This page brings together its prayer in Yoruba, 10 patakíes (3 with the full text), its proverbs, 5 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 172 of 256
Composition
Ika over Ojuani
Orishas that speak
Yemayá · Oshún (Iyalorde) · Obatalá · Ogún · Odde (Oshosi) · Olokun · Eshu · Egun (las ánimas)

What Ifá says in this sign

Ika Junko is the sign where fingernails, the totem and religious images were born — and where the law of peace was laid down: the war has to end so that good feeling can rule — the children of Yemayá and the children of Oshún fought behind their mothers' backs, each side believing itself the better one.

The root of that war is comparison: never take an interest in whether what you have is better or worse than what others have — comparing is planting a quarrel. And the evil in this odu wears perfume: it hides behind false affection — the friend who wants to learn everything you know is planning to beat you in the war with your own weapons: teach with something held back.

«The elephant died with a broken neck at the hands of a united people — in Ika Junko, not even the biggest one abuses the weak.»The pulse of Ika Junko

The powerful have their mirror here: the elephant thought himself stronger than everyone and died with his neck broken at the hands of a united people — big as you may be, do not abuse the weak: one of them can kill you, and this odu even marks the blow to the neck. The strength of this sign is in numbers, not in size.

Your setback has a creditor in the other world: a debt with the Souls — pay it so you can move forward and get free of enemies who are stronger than you. The child is protected with a small animal that takes the cleaning (if it dies, replace it), the child's big head is the seal of this sign, and the ritual rule here is absolute: the head of this Ifá is never given rogation with blood of any kind — never.

Obatalá's justice stands behind the innocent: the thieves who stole the goat that fed his three children he left lame, mute and one-armed — what is just gets done without you dirtying your hands. The quarrel over the woman that brought you here is settled with a work and not with threats, and the calm at the end is your wealth: do not despair over money — the good feeling this odu orders is also signed with a pocket at peace.

The sign in one line

Stop comparing, end your war and pay what you owe the Souls — the good feeling of Ika Junko brings back the luck the fighting drove away.

The prayer of Ika Junko · Yoruba

Iká Juani Iká Wa Wa Adifafun Iká Odi Ofunejo Owunko, Akukó Eyelé Lebo Iká Wani Lodafun Orunmila. Lodafun Yalorde Ati Omó. Anru Marora Obbi Meyi Kaferefun Olokun Ati Eshú.

Ifá says — what Ika Junko tells you

Proverbs of Ika Junko · Òwe

11 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

4 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Ika Junko · Ìbí

What is forbidden · Eewó

5 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Ika Junko · The sacrifices that open the road

Vencer enemigosThe ebbós of this Odù🔒 Babalawo
Alejar la muerteEbbó for intori Ikú🔒 Babalawo
Vencer enemigosThe ebbó of the elephant🔒 Babalawo
3 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Ika Junko · The workings of the sign

EspiritualThe two painted coconuts🔒 Babalawo
Vencer enemigosThe child's guardian animal🔒 Babalawo
2 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Ika Junko · The roads of the Odù

1The quarrel between the omó of Yemayá and those of Oshún

The children of Yemayá and the children of Oshún fell into a quarrel without their mothers knowing anything about it. Yemayá's children said they were better than Oshún's, and Oshún's held themselves better than Yemayá's — so they were all always at war. Look after your children better: when they go out into the street they argue with other children and they are always brawling among themselves.

The omó of Yemayá and those of Oshún fell into a quarrel without their mothers knowing anything about it.

The omó of Yemayá said that they were better than the omó of Oshún, and Oshún's held themselves better than Yemayá's, so they were all always at war.

Note: look after your children better, because when they go out into the street they argue with other children and they are always brawling among themselves.

2The three omó of Obatalá

Obatalá had three children — Talabí, Salakó and Taladdé — whom he fed with the milk of the goat he kept at his house. In that town, three thieves kept the people in constant alarm. Obatalá went to Orunmila: this Ifá came up, and he was warned to look after his things better, in case a theft harmed him greatly. Despite all his precautions, one night they stole the goat. Understanding that his three children had been left without milk, Obatalá cursed the thieves: that one lose a leg, another be left mute forever, and the third lose an arm. The curse came true exactly as he wished and thought just — and that is how the people of that land were rid of the thieves. Be careful with a wrong done that harms a child of Obatalá, and he curses you for it.

Obatalá had three children called Talabí, Salakó and Taladdé, whom he fed with the milk given by the goat he kept at his house. In that town there were three thieves who kept the people in constant alarm, since with their endless wrongdoing they harmed almost everybody.

One day Obatalá went to Orunmila's house for divination, and in the osode this Ifá came up, and Orunmila told him: «You have to look after your things better, in case they rob your house and harm you greatly.»

Despite all the precautions Obatalá took at his house, one night those thieves stole the goat with which he fed his three children.

When Obatalá learned of the theft of the goat, and understanding that his three children had been deprived of that goat's milk, he cursed the thieves, saying: «I wish with all my heart that one of the thieves lose a leg, that another of them be left mute forever, and that the third lose an arm, for having stolen my goat and so depriving my three children Talabí, Salakó and Taladdé of their food.»

Obatalá's curse came true, happening exactly as he wished and thought just.

And that is how the people of that land were rid of those thieves who were harming their interests.

Note: be careful with a wrong done that harms a child of Obatalá, and he curses you for it.

3When Enin destroyed every planted field

An elephant (Enin, or Ayanakú) came to a region and with his powerful legs and trunk destroyed every planted field; soon there was a shortage of food in the village. One day he passed close to Odde's house and destroyed everything planted around it. Odde gathered the people of the village and of the nearby areas: «We are going to hunt the elephant so he harms us no more; bring tubs, axes, knives, neck-breakers and ropes.» When they had him cornered, Odde loosed his arrow, and when the elephant fell, he threw himself on him and finished him off with a neck-breaker. Odde kept the two tusks for himself alone, and the blood and the meat he shared out among the people. This happened to Enin for believing himself stronger and more powerful than everyone else. Be careful with the people you have harmed, and do not go on doing it: they can kill you with a hard blow to the neck.

Once an Enin or Ayanakú (elephant) came to a region, and roaming around it, with his powerful legs and trunk he destroyed every planted field, harming their owners; and shortly after, a shortage of food ruled in the village.

One day the elephant passed very close to Odde's house and destroyed everything he had planted around his house, so Odde put himself on guard. Enin also destroyed the field that lay beyond Odde's house, and its owner went to find him so they could go out and hunt the elephant.

Odde gathered all the people of that village and of the nearby areas, and told them: «We are going to hunt the elephant so he harms us no more. Bring tubs, axes, knives, neck-breakers and ropes.» When everything was ready, Odde set out at the head of those people.

When they saw the elephant, they followed him; and when they had him cornered, Odde loosed his arrow, and when the elephant fell — because it was impossible for him to run or even walk —, Odde threw himself on him and finished killing him with a neck-breaker.

Odde kept the elephant's two tusks for himself alone, and the blood and the meat he shared out among those people.

This happened to Enin for believing himself stronger and more powerful than everyone else.

Note: be careful with the people you have harmed, and do not go on doing it, because they can kill you the way cattle are killed: with a hard blow to the neck.

4The ground, womb of the Osha🔒 Babalawo
5The tribal marks of Egungun🔒 Babalawo
6Ka Ashe Oro🔒 Babalawo
7The heart of the elephant🔒 Babalawo
8The voice of the nuts🔒 Babalawo
9The temptation of Ajapa🔒 Babalawo
10Ela and Olorun🔒 Babalawo
7 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Ika Junko in Spanish →

Frequently asked questions about Ika Junko

What does the Odù Ika Junko mean in Ifá?

Where fingernails, the totem and religious images were born: a war has to end so that good feeling can rule — watch out for false affection.

What number is Ika Junko among the 256 Odù of Ifá?

Ika Junko is Odù number 172 of the 256 in Ifá, part of the Ika family.

Which orishas speak in Ika Junko?

In the Odù Ika Junko these orishas speak: Yemayá, Oshún (Iyalorde), Obatalá, Ogún, Odde (Oshosi), Olokun, Eshu, Egun (las ánimas).

What is a proverb of the Odù Ika Junko?

One of the proverbs of Ika Junko says: «Hatred is affection.».

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