Oyekun Meyi

nº 2 of 256 · Meyi · also Oyeku Meji

The lord of the night: death and the ancestors, the Ituto and the birth of sacred writing.

24 patakíes 9 eewó 15 ebbós and works 22 proverbs

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Oyekun Meyi is Odù number 2 of the 256 in Ifá, one of the 16 Meyi and the head of the Oyekun family. It is also written as Oyeku Meji. This page brings together its prayer in Yoruba, 24 patakíes (3 with the full text), its proverbs, 15 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 2 of 256 · Meyi
Composition
Oyekun over Oyekun
In the Diloggún
2-2 · Eyioko tonti Eyioko
Orishas that speak
Shangó · Orunmila · Ikú (Death) · Eshu / Elegba · Egungun (Eggun) · Olofin / Olodumare · Oggún · Oshún · Osain · Oyá · Azowanu (Oluo-popo) · Odduduwa
Eweses of the sign
Mar Pacífico · Osun · Sangre de Drago · Agracejo · Ewé Aró · Pendejera · Güirito · Yerba Cortadora

What Ifá says in this sign

Oyekun Meyi is the lord of the night. Here Ikú (death), the worship of the ancestors and sacred writing were born. It is the oldest of the signs, and that is its first lesson: where the elders and the dead are respected, life gets longer.

Its power is double. The child of this Ifá is never beaten by his enemies: Shangó protects him and does not want to see him die. But the same odu warns that death walks behind him — and that here people do not die from war, they die from anger. «He came out of the war alive and anger killed him»: holding your temper and staying out of fights is, literally, a matter of life.

«He came out of the war alive and anger killed him: here the deadly enemy is your own temper.»The pulse of Oyekun Meyi

The night of Oyekun asks for discretion: do not tell your secrets or your plans, do not dress the same as other people, do not get drunk. In this sign two friends who dressed alike ended in tragedy: on a night of drinking, the gravedigger took the living man for the dead one. Your own identity — your clothes, your name, your road — is a protection here.

Take care of your house and your blood: this odu marks betrayal between brothers («arrows between brothers»), distance from children and godchildren, and fights that can end up in court. The cure is the one from the patakí of the bricklayers: the young men who walked away from the elders watched their houses fall down with the rain — a town without elders is a lost town. Staying close to the ancestors, feeding Eggun and listening to the elders straightens what is bent.

And then there is constancy: the son of Shangó on this road made ebbó, found a treasure… and then stopped making ebbó — he went back to poverty and died. The promise of Oyekun is long life, fortune and power, but only for the one who never gives up the sacrifice. Oyekun is good — do not abuse it.

The sign in one line

Respect the elders and the dead, keep your secrets and hold your temper — no enemy beats Oyekun, only the anger he could not keep quiet.

The prayer of Oyekun Meyi · Yoruba

Baba Oyeku Meyi Ariku Madawá Eyó Oggún Sigun Mole Pororo Yarun Oní Po Un Babalawo Adifafun Ogbe Olúwo Agogo, Abó Lebó.

Súyere
Ejá Nire Shangó Ogba Lodeo · Ejá Nire Ni Shangó.

Ifá says — what Oyekun Meyi tells you

The ashé of this sign: It is the oldest of all the Odù: it was born before the others and it keeps an ancient wisdom. · Its child was born to be at the top; Olodumare gave him a great power, and he must use it for good. · The child of this Ifá is never beaten by his enemies. · He escapes from illness and from accidents. · It marks long life, as long as he never stops making ebbó. · Shangó protects him and does not want him to die. · If he lives in honesty, love and loyalty, he will be great and loved by the people around him.

Proverbs of Oyekun Meyi · Òwe

19 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Oyekun Meyi · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Oyekun Meyi · The sacrifices that open the road

10 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Oyekun Meyi · The workings of the sign

5 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Oyekun Meyi · The roads of the Odù

1How fish came to be known in the world

Mankind was dying of hunger and sickness. Shangó begged Olofin, who gave him the Ejá-Tuto (fresh fish); it fell from the sky like rain and made men's bones and brains strong.

Mankind was going through great hardship: there was no health and no food, consumption and stomach illnesses were doing damage, and bones had no strength. Men, led by the imoles —who later became orishas—, begged Olofin to have mercy.

Shangó had the gift of being listened to. Olofin told him to offer men a food they did not know yet —the Ejá-Tuto, fresh fish— and gave him a secret to keep it. Then, in the form of rain, every kind of fish fell to the earth, and mankind tasted their meat, which made their bones and their brains strong and let them move forward.

Among them, two fish kept the hidden secrets of the religion: the Ejá-Bo (the snapper) and the Ejá-Oro (the guabina). That is why in this Ifá it is advised to eat fish and yam, and the secret of giving Ejá-Tuto to Shangó was born.

Prayer of the road

Oyeku Meyi A Difafun Shangó Yiyi Meyi Epon Opo Ejá Tutu Okurdo Ejá Tutu Oyigumekun Aruye Etenure Aye Aiye Konye Aiku Ofo Arun Iku Ejo Mi Egungun Mopeni Olofin Ejá Botuto Umbo Wasiye Sekun Ekun Odara Lodafun Shangó Ejá Omolorun Oloyo Kaferefun Olofin.

2The disobedience of the Oba of the fish

The king of the fish made ebbó and multiplied, but his wife refused the ebbó that would protect them from men. When human beings dried up the rivers, they ate them.

Awó Oyé —Orunmila in the land of the fish— marked an ebbó for the king of the fish so that he would have many children, and so it was: his offspring filled the seas and the rivers. Then he marked a second ebbó to save them from the attack that human beings would make on them in the future.

The king was willing, but his wife refused: «how are we going to have enemies, if I can see my children safe at the bottom of the waters?». She took Awó Oyé for a swindler and Eshú for a liar, and turned a deaf ear.

When men developed, they took hoes, machetes and nets, dammed the rivers and, once they were dry, caught the fish. Shangó and Eshú cooked them with yam and told the men: «eat them, they are great food». For not making the ebbó, the fish were left at the mercy of man.

Prayer of the road

Awo Eya Oye Omeshenlaboloke Awoshe Boyuma Niwo Adifafun Eya Inshomo Wo Lale Odo A Noni Eya Orugbo Anoni Pipo Nire Omode Shugbo Beru Kokorubo Araye Koru Omí Bawa Lawo Otasheleoniran Arawo Omo Aun Lale Odo Opawo Lekeopa Eshu Lole Oworun Nana Bi Eniti Oni Ku Okotio Og Shebbo Ngbo Tomo Arayedide Awo Newe Ada Ati Og Bun Awo Se Odo.

3The son of Shangó who was sick in his stomach

A son of Shangó was always sick in his stomach and death was following him. He made ebbó and found a treasure, but he stopped making ebbó, went back to poverty and died.

There was a son of Shangó who was always sick in his stomach, very weak, and death was following him. He went to see Orunmila, who saw Oyekun Meyi for him and told him to make ebbó, warning him that he had to keep making it from time to time so that he would not fall back.

He took the ebbó to a ruined palace. As he was placing it, the tree where he was going to put it came down and, underneath it, he found a treasure, which he shared with his family.

But he forgot what Orunmila had told him: he stopped making ebbó, went back to poverty, got sick again and death took him. Because of this Ifá you have to keep making ebbó all the time, both for your health and to prosper.

21 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Oyekun Meyi in Spanish →

Frequently asked questions about Oyekun Meyi

What does the Odù Oyekun Meyi mean in Ifá?

The lord of the night: death and the ancestors, the Ituto and the birth of sacred writing.

What number is Oyekun Meyi among the 256 Odù of Ifá?

Oyekun Meyi is Odù number 2 of the 256 in Ifá, one of the 16 Meyi and the head of the Oyekun family.

Which orishas speak in Oyekun Meyi?

In the Odù Oyekun Meyi these orishas speak: Shangó, Orunmila, Ikú (Death), Eshu / Elegba, Egungun (Eggun), Olofin / Olodumare, Oggún, Oshún, Osain, Oyá, Azowanu (Oluo-popo), Odduduwa.

What is a proverb of the Odù Oyekun Meyi?

One of the proverbs of Oyekun Meyi says: «One single man saves a town.».

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