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Oyekun Meyi

Also called Baba Oyeku Meyi, Oyeku Meji

nº 2 of 256 · Meyi · Edited by

The lord of the night: death and the ancestors, the Ituto and the birth of sacred writing.

26 patakíes 9 eewó 38 ebbós and works 22 proverbs

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Oyekun Meyi is Odù number 2 of the 256 in Ifá, one of the 16 Meyi and the head of the Oyekun family. It is also written as Oyeku Meji or Baba Oyeku Meyi. This page brings together its prayer in Yoruba, 26 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 38 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 2 of 256 · Meyi
Composition
Oyekun over Oyekun
In the Diloggún
2-2 · Eyioko tonti Eyioko
Orishas that speak
Shangó · Orunmila · Ikú (Death) · Eshu / Elegba · Egungun (Eggun) · Olofin / Olodumare · Oggún · Oshún · Osain · Oyá · Azowanu (Oluo-popo) · Odduduwa
Eweses of the sign
Mar Pacífico · Osun · Sangre de Drago · Agracejo · Ewé Aró · Pendejera · Güirito · Yerba Cortadora

What Ifá says in this sign

Oyekun Meyi, also known as Baba Oyeku Meyi, is the first of the odus to be born and the one that brought Ikú into this world. With it were born the night, the rites for the dead, the sacred word of Orunmila, the Jimaguas and the custom of feeding Egungun. It is a feminine odu, born of two women, Oyantaro and Omilogbe. Its ruling is one of power: you were born to be at the very top and you have a long life, as long as you do not abandon the ebbó. But that power comes with a condition: if you put it at the service of evil, you are left with nothing.

Death walks behind you, and it is Shangó who does not let it reach you. This sign marks death from a dispute, instincts to kill and the risk that a fight ends with someone dead; it also warns of the risk of striking your own mother. You have a strong character, do as you please, disobey and can be coarse and rough; control yourself, respect your parents and ask your mother's forgiveness, since she is the one who can free you from the curse you carry. The law is after you, and if you are careless you will spend many years in prison. As a saying goes: he escaped the war and a grief killed him.

«He came out of the war alive, but an upset killed him: here the mortal enemy is one's own temper.»The pulse of Oyekun Meyi

When you keep your duties, the iré is great. Your enemies never defeat you, you escape illnesses and accidents, you find fortunes and you are always well dressed. If you live with honesty, love and loyalty, you will be great and loved by all. Even so, there are three enemies united against you: a white man, a woman and another with reddish skin, who know the religion and Palo and can lead you to death. At work your rights may be usurped and you may lose your job and your luck; keep what you promise, because breaking your word sinks your good name. Receive Olokun and Osain so you can work in peace.

In love you have had several partners, and all of them tried to destroy you. There is betrayal between siblings: a brother or a friend courts your wife and, if you are a woman, you may court your sister's husband. This sign warns that secrets are not entrusted to a woman, because she breaks the oath. Your children and godchildren drift away from you, and the children disobey. Do not take advantage of someone who has fallen and never deceive your godchildren.

In health, take care of your stomach, your eyes and your bones: this sign marks duodenal ulcer, lack of calcium, osteoporosis, fractures, tuberculosis, chest ailments, pyorrhea, malaria, filaria, blood infections and frayed nerves, and even leprosy, which shows itself with spots and sores. Eat yam and fish. Beware of an epidemic that affects the children of the home and check the building, which may collapse. Do not dress in red or the same as another person, do not wear other people's clothes, do not drink and do not go into the woods alone. Oyekun is good, but do not abuse it: the son of Shangó who found a treasure abandoned the ebbó, fell back into poverty and lost his life.

The sign in one line

Respect the old and the dead, keep your secrets and control your temper, because no enemy defeats Oyekun, only the annoyance he himself did not know how to keep quiet.

The prayer of Oyekun Meyi · Yoruba

Baba Oyeku Meyi Ariku Madawá Eyó Oggún Sigun Mole Pororo Yarun Oní Po Un Babalawo Adifafun Ogbe Olúwo Agogo, Abó Lebó.

Súyere
Ejá Nire Shangó Ogba Lodeo · Ejá Nire Ni Shangó.

Proverbs of Oyekun Meyi · Òwe

19 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • They have a long life, as long as they do not stop doing the ebbó.

  • They were born to be at the very top, with power and royalty, if they use that power for good.

  • If they live with honesty, love, legality and loyalty, they become great and loved by others.

Osogbo · what the sign warns

  • Death is behind them, and a dispute can cost them their life.

  • There are urges to kill, and a fight can end in a death.

  • There is a risk that a hand will be raised against the mother.

41 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Oyekun Meyi · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Oyekun Meyi · The sacrifices that open the road

17 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Oyekun Meyi · The workings of the sign

21 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Oyekun Meyi · The roads of the Odù

1The Rain of Fish That Saved Humanity

Humanity was going through hard times: health and food were lacking, consumption and stomach ailments caused havoc, and bones were weak. The people, guided by the imoles (who would later be orishas), asked Olofin for mercy.

Shangó succeeded in being heard. Olofin entrusted him with presenting to people a food they did not know, fresh fish or Ejá Tuto, and gave him a secret to preserve it. Then every kind of fish fell from the sky like rain. People ate its flesh, which gave firmness to their bones and their brains and helped them move forward.

Two of those fish kept the oldest secrets of the religion: the Ejá Bo, or snapper, and the Ejá Oro, or guabina. For this reason this Ifá advises eating fish and yam, and from it came the secret of offering Ejá Tuto to Shangó.

What it teaches

When food and health are lacking, a plea made to Olofin with humility receives an answer. What comes from the sky gives strength to the body and the mind, and from this humanity learned to eat fish.

Ebbó of this path

This path has its own ebbó so that food and health enter the home when the body does not recover.

Advice when this path appears

Eat fish and yam.

Shangó's secret

From this path was born the secret of giving Ejá Tuto to Shangó.

Prayer of this path

Oyeku Meyi A Difafun Shangó Yiyi Meyi Epon Opo Ejá Tutu Okurdo Ejá Tutu Oyigumekun Aruye Etenure Aye Aiye Konye Aiku Ofo Arun Iku Ejo Mi Egungun Mopeni Olofin Ejá Botuto Umbo Wasiye Sekun Ekun Odara Lodafun Shangó Ejá Omolorun Oloyo Kaferefun Olofin.

2When the men dried up the rivers

Orunmila, who in the kingdom of the fish was called Awó Oyé, prescribed an ebbó for the sovereign of the fish so that he would be filled with descendants. It came true: his children populated the seas and rivers. Then he prescribed another ebbó, this time to protect them from the aggression that, with the years, would come to them from men.

The king agreed, but the queen objected. She said she could not see where enemies would come from, when her children swam peacefully in the depths. To her Awó Oyé was a deceiver and Eshu a liar, and she pretended not to hear.

Time passed, humanity advanced, and the men came out with hoes, machetes and nets. They closed off the course of the rivers with dams, and when the water dropped they gathered the fish. Shangó and Eshu stewed them with yam and encouraged the men to eat them, telling them they were a delicacy. Because the ebbó had been omitted, the fish were left at the mercy of the people.

What it teaches

Confidence based only on what is seen today leads to underestimating the risks of the future. Warnings should be heeded while the danger is not yet visible; otherwise the weakest are left at the mercy of the strongest.

First ebbó: many children

With the first ebbó that Orunmila prescribed, the king of the fish had descendants so numerous that they filled the seas and rivers.

Second ebbó: to be freed from the attack

The second ebbó served to defend the children and the home against an imminent aggression that cannot yet be perceived. The king accepted it, but his wife prevented it, and it was not carried out.

Prayer of this path

Awo Eya Oye Omeshenlaboloke Awoshe Boyuma Niwo Adifafun Eya Inshomo Wo Lale Odo A Noni Eya Orugbo Anoni Pipo Nire Omode Shugbo Beru Kokorubo Araye Koru Omí Bawa Lawo Otasheleoniran Arawo Omo Aun Lale Odo Opawo Lekeopa Eshu Lole Oworun Nana Bi Eniti Oni Ku Okotio Og Shebbo Ngbo Tomo Arayedide Awo Newe Ada Ati Og Bun Awo Se Odo.

3The treasure lost by abandoning the ebbó

A son of Shangó always suffered in the stomach. That ailment kept him weak and death followed him without rest.

He resolved to go to Orunmila. Orunmila consulted for him and Oyekun Meyi came out. He ordered him to make an ebbó and warned him that, apart from that first ebbó, he would have to repeat it from time to time so as not to return to his earlier state.

The son of Shangó complied and took the ebbó to a place where there was a palace in ruins. At the moment he set it down, the tree where he meant to put it fell with a crash, and he was very frightened. Under the tree, to his astonishment, a treasure appeared, which he shared with his family.

However, he forgot Orunmila's advice to keep making ebbó. He returned to poverty, fell ill again and in the end death took him.

From this Ifá it follows that a person must make ebbó constantly, both for health and to progress.

What it teaches

The ebbó that brings fortune has to be renewed over time. Whoever abandons it when things are going well returns to the poverty and the illness he had left behind.

Ebbó for the stomach and for the death that follows the person

This path has its own ebbó, meant to heal the stomach and be free of the death that follows the person. In the story it was taken to a place with a palace in ruins and a tree. Doing it once is not enough: it must be repeated from time to time.

What is advised with this Ifá

The ebbó must be renewed without stopping, to keep health and to progress.

23 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Oyekun Meyi in Spanish →

Frequently asked questions about Oyekun Meyi

What does the Odù Oyekun Meyi mean in Ifá?

The lord of the night: death and the ancestors, the Ituto and the birth of sacred writing.

What number is Oyekun Meyi among the 256 Odù of Ifá?

Oyekun Meyi is Odù number 2 of the 256 in Ifá, one of the 16 Meyi and the head of the Oyekun family.

Which orishas speak in Oyekun Meyi?

In the Odù Oyekun Meyi these orishas speak: Shangó, Orunmila, Ikú (Death), Eshu / Elegba, Egungun (Eggun), Olofin / Olodumare, Oggún, Oshún, Osain, Oyá, Azowanu (Oluo-popo), Odduduwa.

What is a proverb of the Odù Oyekun Meyi?

One of the proverbs of Oyekun Meyi says: «One single man saves a town.».

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