Obara Meyi

nº 7 of 256 · Meyi · also Obara Meji

Two kings, two crowns: the tongue that saves and the tongue that ruins, and the humble calabash that hides the wealth.

34 patakíes 10 eewó 15 ebbós and works 16 proverbs

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Obara Meyi is Odù number 7 of the 256 in Ifá, one of the 16 Meyi and the head of the Obara family. It is also written as Obara Meji. This page brings together its prayer in Yoruba, 34 patakíes (3 with the full text), its proverbs, 15 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 7 of 256 · Meyi
Composition
Obara over Obara
In the Diloggún
6-6 · Obara tonti Obara
Orishas that speak
Shangó · Obbatalá · Olófin · Oshún · Orunmila · Eshú · Eggún · Ikú (Death) · The Ibeyis · Oggún y Eziza

What Ifá says in this sign

Obara Meyi is the sign of the tongue and of the calabash: the word that crowns you or buries you, and the wealth hidden inside what other people look down on. Its main sentence was given by Olófin: there is no poverty that does not come to an end — but the end comes with patience, not with bragging.

The main lesson was cooked by Orunmila: when Olófin asked for the best food in the world, he served tongue; when he asked for the worst food, he served tongue again. With a good tongue you save a town; with a bad one you lose the world. People call Obara a liar — that is why his first taboo is not to lie, not to make promises while drinking, and not to brag. His word is his throne and his gallows.

«With a good tongue you save a town; with a bad one you lose the world.»The pulse of Obara Meyi

His wealth arrives in disguise: Olófin gave calabashes to the babalawos and they all turned them down, leaving them to poor Obara — they were full of gold. The Awó who gave him the kolá and the melon they did not want gave him, without knowing it, the treasure inside. Pick up what other people throw away: in this sign the big luck arrives in a humble container, and people will come looking for you.

Two devotions hold up this odu: your mother, and whoever knocks at your door. It was his mother who saved him from the cold hands of death and won him the impossible bets — that is why, here, mistreating her or accusing her means losing everything. And to whoever comes to your house hungry, give food: the guardian angel of the one who eats will favor you.

The warnings: do not fall asleep in the middle of your business — the man carrying the ebbó spilled the honey because he lay down to sleep, and the ants ate it. Take care of your throat, leave alcohol alone and do not share the inheritance of a dead person. With your tongue quiet and the ebbó done, Olófin's sentence comes true in full: you will rise above your colleagues and share thrones — the patient man becomes king of the world.

The sign in one line

Watch your tongue, honor your mother and pick up what other people throw away — the poverty of Obara always ends, and it ends on a throne.

The prayer of Obara Meyi · Yoruba

Baba Obara Meji onibara olabara eyebara kikate komokate araye komokate ara orun lodafun gbogbo eye oko orefe lorugbo gbogbo tenuyen kekere Meyi.

Súyere
Omi gegere omi gegere shakua luma lapeo ibi abudu yaya lae oti.

Ifá says — what Obara Meyi tells you

The ashé of this sign: The house of Obara is poor, but with a calabash and a parrot feather it becomes rich. · A sentence of Olófin: he will always rise above his colleagues and will share thrones and prosperity. · His mother is his great salvation: it was she who freed him from the cold hands of death. · To whoever comes to your house asking for food, give it: that person's guardian angel will favor you. · A great stroke of luck is coming to him, and they will send for him from the countryside. · If he starts a business and makes ebbó, he will get rich.

Proverbs of Obara Meyi · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Obara Meyi · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Obara Meyi · The sacrifices that open the road

10 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Obara Meyi · The workings of the sign

5 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Obara Meyi · The roads of the Odù

1The birth of Obara Meyi

Young and talkative, Obara promised while drunk that he would expose the killers of the king's sons, and he was sentenced to death if he failed. His mother, bathing in the river, got the plotters to confess one by one — and her son exposed them before the whole court.

Obara Meyi was born to a father who had only his left hand and a mother who was blind in one eye; from the womb he showed them dangers in dreams. He grew into a bright, talkative boy who stole the attention at the elders' meetings. Every seventeen days the priests met at the palace of the king of Ifé and, after the game of Ayó, one of the king's sons usually died. At one meeting, Obara drank too much and boasted that he would reveal the names of those responsible — or be put to death.

The plotters planned to kill him with a pit of iron hooks under the seat they would save for him. But his mother, advised by Ifá, took pounded yam and soup to the river bank and started bathing. One by one three travellers came by — Okpolo the frog, Obuko the goat and Agbo the ram —, ate her food and, not knowing who she was, confessed the whole plot to her: the trap, the impostor who would take the throne, and the way to be saved.

Obara came to the meeting with his dog, threw pieces of bread under the marked seat and the dog fell into the pit, uncovering the trap. He ordered the impostor down from the throne and his rightful father seated on it, and he ordered the goat sacrificed to Eshú, the ram to the ancestors and the frog to the earth: they were guilty of the deaths. The people carried him on their shoulders. That is why they say it was his mother who saved him from the cold hands of death.

2Obara beats the king of Death

Death, dressed as a sick man, was chaining up the Awó who could not cure him. Obara sacrificed to Eshú, who as a boy covered in sores stole Death's sick-man's robe and threw it in the river: Death woke up «cured» and had to pay with half of his treasure.

The king of Death, furious because an Awó had brought prosperity to the earth, pretended to be gravely ill — his wife is Arun, sickness — and challenged the priests of heaven to cure him in seven days, chaining up the ones who failed. He served them «kolá drink» that was really eggs, and watered-down wine, to test their sight.

Obara Meyi sacrificed a goat to Eshú and another to his guardian angel, and put a ladder next to both. When he came before Death, he guessed how many people were in the room, called on the kolá and the wine to show what they really were, and shared all his food with a boy covered in sores who appeared at the door — Eshú in disguise. At night the boy climbed the ladder from the sacrifice up to Death's room, where he slept without his sick-man's robe, and together they took the vessel with that robe and threw it in the river.

At dawn on the appointed day, Death could not find his sick-man's clothes and had to come out looking bright and healthy: Obara's treatment «had worked». Obara shouted, and Eshú made the sound so loud that it shook the foundations of heaven, and Death paid up: between a bronze box full of rubbish and a barrel of kolá nuts, the boy told him to choose the kolá — which held half of everything Death owned. That is why, when death knocks at the door, people make the sacrifice Obara made.

3Obara turns the black cloth white

Drunk, Obara bet that he would wash a black cloth until it turned white and that he would do the rogation on Olófin's head. His mother went looking for the fish Aro and the old man Okete: the cloth turned white as snow and the rogation brought prosperity back to the kingdom.

At a party in the palace, Obara Meyi drank and announced that he could do the rogation on Olófin's head — something no priest could manage — and that he could wash black cloth until it turned white. The king gave him seven days or he would be put to death. His mother, upset, went to look for the only two who knew how: Okete, the one who served Olófin's head, and Aro, the one who turned black into white.

On the seventh day the king handed him ten yards of black cloth. At the river, while the witnesses watched, his mother sang calling on Aro: the fish came near, swallowed the cloth and brought it back up white as snow. Everyone in the palace was amazed at the miracle.

The rogation on Olófin's head was still to come. The year before, Okete had not made his sacrifice to Eshú and the ceremony had failed: the cloth did not turn white, no rain fell, crops and children died. Obara's mother gave a goat to Eshú and had Okete teach her son the incantation. When the moment came, Obara did the rogation on the king's head with the white cloth from the river and, with the invisible help of Eshú, as he touched it the cloth turned black again: a sign that the bad luck was over. The following year was prosperous for the king and the country, and Obara was very well rewarded.

4Ingratitude toward the mother🔒 The Notebook5The tongue: the best and the worst food in the world🔒 The Notebook6The calabashes of Olófin🔒 The Notebook7The throne next to the king (the kolá and the melon)🔒 The Notebook8The smoke signals (Obara becomes king)🔒 The Notebook9Shangó and the cape of Obbatalá🔒 The Notebook10The man who fell asleep🔒 The Notebook11Kneeling before the deity to pray was born🔒 The Notebook12It was divined for the coconut tree, the royal palm and the frog🔒 The Notebook13The meeting of Obara Meyi with his enemies🔒 The Notebook14How Obara Meyi laid the ground for his prosperity🔒 The Notebook15The last miracle of Obara Meyi (the three wicked ones from heaven)🔒 The Notebook16Nobody looks after your things better than you do🔒 The Notebook17The Paoyé was born (the sandstorm of Odduduwa)🔒 The Notebook18The pact of Shangó, Osain and Eshu (the elephant tusk)🔒 The Notebook19Where Shangó made Osha and Ifá🔒 The Notebook20Where things are done right (Osain and Aguaniré)🔒 The Notebook21When Shangó was a baker (the golden calabashes)🔒 The Notebook22When the governor courted the wife of Obara Meyi🔒 The Notebook23It was divined for the Awun tree🔒 The Notebook24It was divined for Ondero🔒 The Notebook25The sacrifice Obara Meyi refused (the ewe's meat)🔒 The Notebook26It was divined so that Olofin's daughter would have children🔒 The Notebook27The sixteen quails of Olofin🔒 The Notebook28The enemies of Shangó (the cat's eyes on the hill)🔒 The Notebook29Ruined by his own tongue🔒 The Notebook30The ashé of the calabash🔒 The Notebook31Death and Sickness (the ebbó of Obbatalá)🔒 The Notebook32The call of the blood🔒 The Notebook33The revenge of the false friends🔒 The Notebook34The witches of the place🔒 The Notebook
31 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Obara Meyi in Spanish →

Frequently asked questions about Obara Meyi

What does the Odù Obara Meyi mean in Ifá?

Two kings, two crowns: the tongue that saves and the tongue that ruins, and the humble calabash that hides the wealth.

What number is Obara Meyi among the 256 Odù of Ifá?

Obara Meyi is Odù number 7 of the 256 in Ifá, one of the 16 Meyi and the head of the Obara family.

Which orishas speak in Obara Meyi?

In the Odù Obara Meyi these orishas speak: Shangó, Obbatalá, Olófin, Oshún, Orunmila, Eshú, Eggún, Ikú (Death), The Ibeyis, Oggún y Eziza.

What is a proverb of the Odù Obara Meyi?

One of the proverbs of Obara Meyi says: «King dead, prince crowned.».

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