Iroso Meyi

nº 5 of 256 · Meyi · also Irosun Meji

The deep water: the bottom of the sea, the sunset, and the eye of providence that uncovers every trap.

41 patakíes 10 eewó 15 ebbós and works 16 proverbs

First time with an Odù? Learn how to read one →

Iroso Meyi is Odù number 5 of the 256 in Ifá, one of the 16 Meyi and the head of the Iroso family. It is also written as Irosun Meji. This page brings together its prayer in Yoruba, 41 patakíes (3 with the full text), its proverbs, 15 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 5 of 256 · Meyi
Composition
Iroso over Iroso
In the Diloggún
4-4 · Iroso tonti Iroso
Orishas that speak
Eshú · Shangó · Olokun · Ozun · Obbatalá · Orunmila · Oshún · Odduduwa · Oro-Iñá y Aggayú · Yewá · Yemayá

What Ifá says in this sign

Iroso Meyi is depth: the bottom of the sea, the sunset, what you cannot see at first sight. It is «the eye of providence» — the sign of the one who finds the traps before falling into them. Here life brings ambushes, but it also brings the gift of seeing them: nobody knows what lies at the bottom of the sea.

Its patakíes are a school of caution: a court used to crown kings only to kill them in a room with a trap, and only Iroso was saved because he never walked into any place first. Obbatalá pretended to be sick to test the diviners, and only Iroso told the truth: there was no sick man in that bed, only a bunch of plantains. The rule of the sign: look twice, walk in after, and do not trust what shines.

«Nobody knows what lies at the bottom of the sea — that is why Iroso looks twice and never walks in first.»The pulse of Iroso Meyi

The most serious warning in this odu is envy — other people's and your own. Here a soldier asked to have one of his eyes taken out just so his companion would be left blind: there are people who lose an eye to see another man go blind. That envy is all around you (they set traps to take away your position or your job) and it also tempts you from inside. Do not feed it: the victory of Iroso is finding the trap, never setting one.

Your luck comes from the sea and from humble people: Olokun brings you prosperity if you sacrifice to her, you will be put forward for titles and positions, and Eshú — the one the two hundred deities looked down on — is your best ally here: feed him steadily. Like the poor cocuyo that lent its light and made ebbó while the fire, sure of itself, went out under the rain: the light of the one who sacrifices never goes out.

You will know suffering, this odu says, but you will not die from it: only Oloddumare can take your life. Respect the elders — here the young ones threw Obbatalá out and the town fell into disorder until they brought him back —, take care of your eyes and your spine, and keep the sentence that gives courage: without obstacles there is no success.

The sign in one line

Look twice, do not walk in first, and feed Eshú and the sea — the traps set for you will show themselves, and the light of the cocuyo never goes out.

The prayer of Iroso Meyi · Yoruba

Baba Iroso Meyi oyoroso apantarita baba oyoroko to bebe loyokun. Olokun apantarita bebe oyoroso Iroso Olokun oshe gbogbo mo iye tutu eleguere ni Meyi kokolo loshe Yewá Orisha Shangó dupue Olorún kokoibere. Maferefun Ozun, adifafun Eshú.

Súyere
Olófin loreyeo modupue lorun, Olófin loreyeo modupue lorun.

Ifá says — what Iroso Meyi tells you

The ashé of this sign: It is «the eye of providence»: this Odù prescribes wisdom and gives people ideas and humility. · A very popular person, well thought of by their friends. · He will know suffering, but he will not die from it; only Oloddumare can take his life. · He will be put forward for titles or positions that can reach as high as the government. · Eshú gives him many good things if he sacrifices to him. · If it is a man, a woman will save him, and the other way around.

Proverbs of Iroso Meyi · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Iroso Meyi · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Iroso Meyi · The sacrifices that open the road

10 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Iroso Meyi · The workings of the sign

5 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Iroso Meyi · The roads of the Odù

1The birth of Baba Iroso Meyi

Iroso refused the sacrifice before coming down to earth and lived in poverty. He went back to heaven to ask for his wishes, tricked the mother of obstacles, and she marked him: that is why at birth we forget what we asked for in heaven.

Before leaving heaven, the priests of Ifá told Iroso Meyi to sacrifice to the deity of misfortune and to give a goat to Eshú. He refused, and on earth he was so poor that he could not marry or have children; out of frustration he wanted to throw away his Ifá seeds. In a dream, his guardian angel showed him that the cause was the sacrifice he had ignored.

So he made the sacrifice and travelled back to heaven to renew his wishes. In the divine palace he was received by Yeyé Muwo, the mother of obstacles, who kept stalling him by asking for firewood, water, oil, pepper, salt, okra, tobacco and a rooster — but Iroso had come prepared and pulled it all out of his bag. He asked for his wishes kneeling on the tortoise he had brought, Oloddumare blessed him with his divine mace, and Eshú signalled to him to run at once.

The mother of obstacles went after him and, when she could not catch him, she stretched out her thumb and tore his back: that is the groove that runs along the spine to this day. With that mark she declared that nobody would remember their heavenly wishes once they reached earth, and that before seeing them come true they would grope around in the dark. The pain made Iroso pass out; he woke up in his bed, on earth, remembering nothing. Later he went back to his business and in time he prospered.

2The man who changed the course of death

The deities ruled that whoever grew gray hair had to die. When Orunmila's turn came, with a goat to Eshú and a powder of ash he turned them all gray at his farewell feast — and the ruling had to be changed.

In heaven, Iroso Meyi was called Akpejo Uku: the man who can change the course of death. He advised the two hundred deities that, when they reached earth, they should not pass rigid laws, and that they should get the support of Eshú with a goat. They all refused; only Orunmila sacrificed.

Once on earth, the first ruling of the deities was that whoever grew gray hair had to go back to heaven — that is, to die. One by one they died, until gray hair took over Orunmila's head. His Ifá told him to give a goat to Eshú, to grind dry water yam with ashes, to hang that powder in a raffia bag at the door of his house, and to treat all the deities to a pig at his farewell feast.

Since it was the custom to take off your cap when going in, Eshú brushed the powder over each visitor's hair, and it turned gray at once without them knowing. When the meal was over, they asked Orunmila when he was going to die, and he answered that he was ready for the mass death of that night: let them take off their caps. They all uncovered heads that were completely gray. Confused, they passed a new ruling: only those old enough to die should die. That is how Orunmila changed the deadly decree, because if it had stayed, nobody would live past forty or fifty.

3The inner circle and the trap in the palace

A court used to crown kings only to kill them in a room with a trapdoor, and keep ruling in their name. Iroso made ebbó, never walked into any room first, and in the end forced the group to expose its own crime.

In one kingdom the people elected a king, and after the crowning a group of men from the court would take him on a tour of the palace up to a room with a trapdoor in the floor. Since the king walked in ahead of the party, he fell and was killed; the inner circle went on ruling in his name and, after a while, announced his death so another king would be elected, who met the same fate.

One day the people elected Iroso Meyi. Before accepting he got a reading and saw his own sign, which told him to take the post but first to make ebbó with a rooster, a rope and a ladder, taking it to a hole, because a trap would be uncovered.

When they crowned him, the inner circle wanted to show him the palace, but Iroso, forewarned, asked for the plans and visited every apartment, always going in after the others. One room was left. Iroso invited the group to show it to him and, seeing that this time none of them wanted to go in first, he invited them to go ahead. Not one accepted: that is how the trap and the crimes were uncovered, and Iroso was able to rule that town in peace and safety.

4There are people who lose an eye to see another man go blind🔒 The Notebook5The young ones threw out the old man🔒 The Notebook6Iroso Meyi does see🔒 The Notebook7When Olófin had the babalawos locked up🔒 The Notebook8The fisherman who found the king🔒 The Notebook9The light of the cocuyo🔒 The Notebook10The woman of the rain (where the earthworm comes from)🔒 The Notebook11Ifá Alaaye takes the crown of Odere🔒 The Notebook12The fire, the palm fruit and the palm branches🔒 The Notebook13It was divined for Irosun when he was going to have a child🔒 The Notebook14It was divined for the rooster (the comb)🔒 The Notebook15Ifá was divined for the head (the cap of the santo)🔒 The Notebook16The divination for the crocodile (the second mouth)🔒 The Notebook17The fish and the rat multiply🔒 The Notebook18Iroso Meyi begins a new life on earth🔒 The Notebook19The kindness of Iroso Meyi🔒 The Notebook20Airowosebo and the queen mother of Benin🔒 The Notebook21How Iroso Meyi became popular with his majesty🔒 The Notebook22The divination for the Olowu of Owu🔒 The Notebook23The women who sold ekó and akará in Odere🔒 The Notebook24The last test of Iroso Meyi🔒 The Notebook25The man who had to take off his hat and greet🔒 The Notebook26The good man who drew the woman to him🔒 The Notebook27The road to the position (the cave and the storm)🔒 The Notebook28The debt of Orunmila to the landowner🔒 The Notebook29Oshún saved Shangó from poverty🔒 The Notebook30The hunger for power (Obbatalá left the government)🔒 The Notebook31The king's daughter stole the Osain from the santero🔒 The Notebook32The kings were taken prisoner and Iroso was saved because he made ebbó🔒 The Notebook33The road of Oro-Iñá🔒 The Notebook34The tied bird🔒 The Notebook35The Awó and the king's daughter (the hidden jewel)🔒 The Notebook36The man who would not believe🔒 The Notebook37When Abi was king thanks to Eshú🔒 The Notebook38The town of crime🔒 The Notebook39Ire, the son of Iroso Meyi🔒 The Notebook40The golden advice (a short tongue saves the head)🔒 The Notebook41The witch and the baby🔒 The Notebook
38 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Iroso Meyi in Spanish →

Frequently asked questions about Iroso Meyi

What does the Odù Iroso Meyi mean in Ifá?

The deep water: the bottom of the sea, the sunset, and the eye of providence that uncovers every trap.

What number is Iroso Meyi among the 256 Odù of Ifá?

Iroso Meyi is Odù number 5 of the 256 in Ifá, one of the 16 Meyi and the head of the Iroso family.

Which orishas speak in Iroso Meyi?

In the Odù Iroso Meyi these orishas speak: Eshú, Shangó, Olokun, Ozun, Obbatalá, Orunmila, Oshún, Odduduwa, Oro-Iñá y Aggayú, Yewá, Yemayá.

What is a proverb of the Odù Iroso Meyi?

One of the proverbs of Iroso Meyi says: «Nobody knows what lies at the bottom of the sea.».

Unlock the 256 Odù See all the Odù See something to correct? Write to us with your source
← Odi MeyiIndexOjuani Meyi →